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Cover
A bride in a maroon lehenga with a kundan rani haar and matha patti, against a red wall

Noor, Issue 01, The wedding issue. Web edition.

Couture for the wedding season

Issue 01, The wedding issue

Banarasi, after dark

Six pictures of the wedding saree that never goes out, and the guest’s guide to hair and make-up.

On the cover: a bride in a maroon lehenga with a kundan rani haar and matha patti. Photograph: Simon Niogi, Pexels.

Zari woven into purple silk: a gold border and a field of small motifs
Zari on purple silk: a woven border and a field of small motifs. Photograph: Sharath G., Pexels.

In this issue

  1. Banarasi, after darkSix pictures, one saree, and the zari that makes it
  2. Five reds for DecemberFrom sindoor to madder, and a white shirt
  3. Ishita ChandelInside the Tara Bagh atelier in Shahpur Jat
  4. Kundan, re-setWhat to look for in the necklace of the season
  5. The guest, done wellHair and make-up for a December wedding evening
  6. Next monthThe groom’s issue, and where to find the clothes

On the cover

A bride in a maroon lehenga, a kundan rani haar and a matha patti, photographed against a red wall by Simon Niogi. What to look for in kundan is in Kundan, re-set.

The team

Editor
Rhea Bhandari
Fashion
Kabir Malhotra
Beauty
Pallavi Nair
Jewellery
Zoya Qureshi

From the editor

The season of
the second outfit

Between the middle of November and the end of February, a great many Indian families will go to more weddings than they can count. Most of us will need not one outfit but four: the haldi, the mehendi, the sangeet and the evening itself, with a reception on a cold night to follow.

This issue is about the second outfit, the one you wear to someone else’s wedding. It should be beautiful and it must not compete with the bride. It should also be worn again. That is why we open with a Banarasi saree, the one garment most of our mothers owned, and why our colour page ends with a white shirt.

We visited a zardozi workshop in Shahpur Jat, where a lehenga takes ten weeks and twenty-two pairs of hands. We asked what to look for in kundan, so that the necklace you buy in December still looks right in ten years. And our beauty desk wrote the guide we wanted for ourselves: how to look finished at nine at night, in a garden, in a shawl.

Next month is the groom’s issue. Write and tell us what you wore, and who made it.

Rhea Bhandari

Editor, New Delhi

A model in a coral Banarasi saree with gold buti and glass bangles, beside market crates

Fashion

Banarasi,
after dark

One silk saree, six ways into a December wedding. Woven in Varanasi, worn everywhere, and still the thing a family hands down.

A coral Banarasi with gold buti, a matching blouse and glass bangles. Photographs in this story: Manish Jangid, Pexels.

Banarasi, after dark

The zari is
the point

A Banarasi saree is woven, not printed or embroidered. The pattern is made on the loom, thread by thread, in silk and in zari, the metallic thread that catches the light at night. That is why it photographs so well under a single bulb, and why it is still the saree most families keep for weddings.

There are two ways to make the pattern. In kadhua weaving, each motif is woven in by hand with its own small shuttle, so the back of the cloth is clean. In fekua, or cut-work, the extra thread runs from edge to edge and the loose floats are cut away afterwards. Kadhua takes longer and costs more; turn the saree over and you will see the difference at once.

What to look for

The small motifs scattered over the body are butis; larger ones are butas, and an all-over net of pattern is a jaal. The heavy end that falls over the shoulder is the pallu, and the corner motif where the border meets it is the konia. A good weaver finishes the konia as carefully as the pallu.

Banaras brocades and sarees carry a Geographical Indication tag, which protects the name for cloth woven in the region. Ask where it was woven, and ask to see the back.

Wearing it now

Our pictures keep the saree and change everything around it: a plain blouse in the same colour, glass bangles stacked high, one statement ring, oxidised or gold earrings and no necklace at all. The zari does the work.

A handloom at work: the weaver throws the shuttle by hand and beats in each row, with the punched pattern cards of the loom hanging above. Where the clip was filmed is not recorded. Video: Kowsar Ahmed, Pexels.
A model in a red silk saree over a white cotton shirt, standing under old trees
A red silk saree over a white cotton shirt, under old trees. Photograph: Himanshu Singh, Pexels.

The colours of December

Five reds,
and a white shirt

Red is still the wedding colour. The question this year is which red, and what you wear with it.

1 Sindoor

The orange-red of vermilion. It sits best on a Banarasi with heavy gold zari, and on skin in daylight, so wear it to the morning pheras.

And the shirt

A crisp white shirt in place of a blouse, collar up, sleeves rolled once, the pallu over one shoulder. It works with any of the five, with silver earrings and flat shoes, for the daytime functions.

A model in a maroon saree draped over a white shirt, in a dry field
The same idea in maroon, in a dry field. Photograph: Himanshu Singh, Pexels.
An embroiderer at a long wooden frame in a workshop, the cloth stretched tight
Zardozi is worked on a wooden frame, the adda, with the cloth stretched tight. Photograph: Aditya Oberai, Pexels.

The atelier

IshitaChandel

Her label, Tara Bagh, makes forty lehengas a year by hand in a third-floor workshop in Shahpur Jat. We spent a morning there.

Black-and-white close-up of hands at an embroidery frame, holding the needle like a pen
Hands at the frame, the needle held like a pen. Photograph: DRIFTCLICK, Pexels.

The workshop is up three flights of stairs in Shahpur Jat, the old village in south Delhi that now holds more boutiques than houses. Ishita Chandel started Tara Bagh in 2016 with two karigars and a borrowed room. There are twenty-two now, most of them from families that have done zardozi for generations, and they now fill the whole floor.

Zardozi is embroidery in metal thread. The karigars sit at a wooden frame, the adda, with the cloth stretched tight, and work with a hooked needle called an aari, laying down coiled wire, sequins, beads and dabka, the fine springy coil that gives the work its shine. A heavy bridal lehenga at Tara Bagh takes ten to fourteen weeks.

Made to order

Nothing is cut until a client has sat with Chandel twice. The first meeting is about the wedding: the venue, the time of day, how far the bride will walk. The second is about colour, with swatches dyed in the workshop. Only then is the pattern traced on paper, pricked with holes along its lines and pounced onto the cloth with chalk, so the karigars have a map to follow.

Fewer, heavier

Chandel would rather make fewer pieces with more work in them than follow a season. Her maroon velvet, embroidered edge to edge in antique gold, has been in the collection for six years. What changes is the weight: this December the lehengas are lighter, with more open ground between the motifs, because her clients want to dance in them.

What it costs

A Tara Bagh lehenga is priced by the hours of embroidery in it, which Chandel will show a client on the work sheet. She also takes back pieces she has made for re-work, so that a mother’s lehenga can be re-cut for a daughter, a service she says now keeps two karigars busy all year.

A bride in a kundan rani haar, matha patti and earrings, with a dupatta edged in gold
A kundan rani haar, matha patti and earrings, with a dupatta edged in gold. Photograph: AMA International Academy, Pexels.

Jewellery

Kundan,
re-set

The necklace to buy this December is the one that will still look right at your daughter’s wedding. Here is how to tell.

Tap a word to read what it means.

Kundan

Kundan is the setting, not the stone. Glass or gem is held in place by layers of very pure gold foil pressed around it, a method that flourished at the Mughal court and is still worked in Jaipur and Bikaner.

Meenakari

Meenakari is the enamel, often on the back of the same piece. Turn a necklace over: fine meena on the reverse is a sign of care.

Polki

Polki means uncut diamonds, set the kundan way. Ask whether the stones are polki, other gems or glass, and have it written on the bill.

Re-set

Re-set rather than buy new. A family necklace can be re-strung on silk, given a new clasp or broken into a choker and earrings.

A kundan choker and matching earrings with green enamel drops on dark blue cloth
A kundan choker and earrings with green enamel and drops. Photograph: Arif khan, Pexels.
A kundan necklace with green bead drops, laid on a sandy ground beside crochet flowers
A kundan necklace with green drops, as a loose print. Photograph: Arif khan, Pexels.
A woman in a rose-pink tissue saree with a ruby and pearl necklace and gold drop earrings
A rose-pink tissue saree, a ruby and pearl necklace and gold drop earrings. Photograph: Milton Das, Pexels.

Beauty

The guest,
done well

Finished, not bridal. A guide for a December wedding evening, which starts at eight and ends long after the shawl comes off.

  1. Skin first

    Cold evenings dry the skin. Moisturise an hour before, then use a light primer so the base does not settle into dry patches.

  2. A thinner base

    Match foundation on the jaw in daylight, not under shop lights, and set only the centre of the face. A little glow is right for a night function.

  3. One feature

    Choose the eyes or the lips. With a red or rani outfit, keep the eyes to kajal and mascara and let the lip carry the colour.

  4. Hair that lasts

    A low bun survives a dupatta, a shawl and three hours of dancing. Pin it before you dress, then add flowers or a pin last.

  5. Earrings, not more

    Heavy jhumkas need a clear neck. With big earrings, wear a fine necklace or none, and leave the layers to the bride.

Close-up of a gold jhumka earring on an ear, the neck left clear
Jhumkas, on a neck left clear. Photograph: Dhrupal Shiyal, Pexels.

Stockists

Where to buy

The labels below are invented for this sample issue, like Tara Bagh in our atelier story. In a real issue this page lists every shop from our pages.

Tara Bagh
Shahpur Jat, New Delhi
Kashi Kothi
Chowk, Varanasi
Neel Kamal Jewellers
Johari Bazaar, Jaipur
Rang Rasiya
Law Garden, Ahmedabad
Sitara Studio
Bandra West, Mumbai
Meher Atelier
Jubilee Hills, Hyderabad

Photographs

Cover
Simon Niogi
In this issue
Sharath G.
Banarasi, after dark
Manish Jangid
Five reds, and a white shirt
Himanshu Singh
The atelier
Aditya Oberai, DRIFTCLICK
Kundan, re-set
AMA International Academy, Arif khan
The guest, done well
Milton Das, Dhrupal Shiyal
Next month
Mir Burhan

Licensed from Pexels. The loom film is by Kowsar Ahmed, also on Pexels.

Advertisers

None. This sample issue carries no advertising.

Noor is a sample issue designed by DigiMagz. The title, the editor and team, the Tara Bagh label and its people, and the stockists are fictional. Every photograph is real, by the photographers named here, licensed from Pexels.

A groom in an ivory sherwani holding a sword with a marigold tassel, among trees

Next month

January:
the groom

Sherwanis, bandhgalas and the safa, and the men who still tie their own. On sale in the first week of January.

Next month: an ivory sherwani with a dupatta of the same cloth and a sword with a marigold tassel. Photograph: Mir Burhan, Pexels.

DigiMagz, magazine studio, Pune

This is a sample issue designed and produced by DigiMagz, a magazine design studio in Pune, India.

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Noor, Issue 01. Sample issue, not for sale. Photographs licensed from Pexels and credited inside. Titles, people and organisations named in this issue are fictional. DigiMagz is a studio of Baidehi Ravanari Atelier, Pune.